How europe is accommodating muslims

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Names and credits were forgotten and erased, and accredited to the period before the Dark Ages.Islamic enlightenment and the favors it did the world were simply cast away along with the black plague. Now, at a period where Islam itself is definitely in its own dark age, there’s a dire need for a push back to its era of enlightenment.The authors do not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.The Conversation UK receives funding from Hefce, Hefcw, SAGE, SFC, RCUK, The Nuffield Foundation, The Ogden Trust, The Royal Society, The Wellcome Trust, Esmée Fairbairn Foundation and The Alliance for Useful Evidence, as well as sixty five university members.First, some key questions: in accommodating religious diversity should we encourage more religion in public life, for both majorities and minorities, or move towards a more radical secularism?

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Creativity, innovation and the merit of mind once had value, whereas in more recent times there has been an organised and strict systematic approach to Islam; eliminating, ignoring, and then going at odds with scientific and artistic schools, although nevertheless being perfectly compatible.

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The paradigms of republicanism, as practised in France, or multiculturalism as implemented in a number of Western democracies, such as the UK and the US, or indeed employment-based integration models of Sweden or Germany, are all in crisis.

This can be seen in the banning of Islamic clothing, kosher or halal meals and “burkinis” in France; the backlash against migrants following the UK’s decision to leave the EU; and the rejection of Angela Merkel’s pro-migration policy by a portion of the German population.

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